Mourning Freedom
For the last few weeks I've been busy helping organize the "UnFreedom Day" rally, which happened yesterday. It was a great success and a huge inspiration. It was amazing to see the unity bubbling here between communities that have been divided for so long. Something about laughing, dancing and singing together is so important in sustaining the struggle. For me, it is moments like these that keep me going....
Heinrich Böhkme and I also screened the 10 minute film we have been making called "Inkani" at the event. “Inkani” traces the last 7 years of the struggles that have been happening in post-apartheid Durban -- a story that is not often heard. The film is made up of archival and new images from actions, marches and repressions that have been part of these communities experience over the last number of years. We filmed these same communities watching images of themselves and plan to integrate these images into the final cut of the film before it screens at the Durban International Film Festival in June.
Here is my report on the day:

Thousands from Durban’s poorest communities marked this Freedom Day with their own event: “UnFreedom Day”. “UnFreedom Day” mourned a freedom that has yet to be found. After 12 years of democracy, the gap has increased between the rich and the poor, and many are suffering more now than ever before. How can there be freedom when people’s rights are disrespected, and they must continue to demand the basic necessities of bare life?
Joining together across race, creed, and place, these communities may have been mourning freedom, but St-John’s hall was alive with unity, talent, inspiration and hope.
Together the young and old danced, sang, toyi-toyied, laughed, shouted and shared their collective experience of oppression under the current government. Their demands are simple and thoughtful. They can not endorse a government which continues to refuse to provide basic services – sanitation, homes, water, and electricity – to the city’s poorest of poor. They demand decent homes, free basic services, rights for informal workers, a healthy, clean environment, and equality for all. They fight against forced relocations, evictions, water and electricity cut offs, lying politicians, pollution, state repression, police brutality and land theft. The hall, bursting with people, brought home one message: “There is no Freedom for the Poor”.
“UnFreedom Day” was organized across racial divides from Wentworth, Chatsworth, Bayview, Isipingo, Umlazi, Chatsworth Flat Residents, Marianridge, Merebank, Sydenham, Newlands, Pinetown, Ward 15, Abahlali baseMjondolo (shackdwellers) movement branches from Kennedy Road, Foreman Road, Jahdu Place, Lacey Road, Shannon Drive and Reservoir Hills, as well as many other communities. There was a unity of purpose around the collective realization that the issues within each community are shared across borders and partitions that once may have divided them.
The day was bursting with inspiring talent, including gospel singers from Kennedy Road, the Clouded House girls dance troupe from Wentworth, Zwelithini Gamede from Kenville, the Crush hip-hop crew, Alan Murphy (a.k.a. REM) and Crush, Imfene from Foreman Road, Xhosa dancing, a drama performed by children about Chatsworth evictions, and many others…
There were also a number of speeches and testimonies about the conditions people are living in across eThekwini that continue to oppress them, including a call to support those who had lost shacks in Lacey Road after a recent fire and a moment of silence to commemorate Strini Moodley’s death led by Des D’Sa. There were powerful speeches made by Pine Town’s informal traders, Pastor Patrick Kakazi, Mbongeni Msomi from Ward 15, S’bu Zikode, Orlean Naidoo and others.
Mourning for these communities comprised not only of stories of hardship and oppression, but also a celebration of what they have in common – a celebration, in fact, of the unity, talent and determination that continues to grow, even in the face of such difficult and trying times. “UnFreedom Day” was a clear sign that a new, unified movement is growing across eThekwini municipality. It is a movement committed to stand together and to fight back, in opposition to the old antagonisms that once divided them, and to demand real freedom now.
Heinrich Böhkme and I also screened the 10 minute film we have been making called "Inkani" at the event. “Inkani” traces the last 7 years of the struggles that have been happening in post-apartheid Durban -- a story that is not often heard. The film is made up of archival and new images from actions, marches and repressions that have been part of these communities experience over the last number of years. We filmed these same communities watching images of themselves and plan to integrate these images into the final cut of the film before it screens at the Durban International Film Festival in June.
Here is my report on the day:

Thousands from Durban’s poorest communities marked this Freedom Day with their own event: “UnFreedom Day”. “UnFreedom Day” mourned a freedom that has yet to be found. After 12 years of democracy, the gap has increased between the rich and the poor, and many are suffering more now than ever before. How can there be freedom when people’s rights are disrespected, and they must continue to demand the basic necessities of bare life?
Joining together across race, creed, and place, these communities may have been mourning freedom, but St-John’s hall was alive with unity, talent, inspiration and hope.
Together the young and old danced, sang, toyi-toyied, laughed, shouted and shared their collective experience of oppression under the current government. Their demands are simple and thoughtful. They can not endorse a government which continues to refuse to provide basic services – sanitation, homes, water, and electricity – to the city’s poorest of poor. They demand decent homes, free basic services, rights for informal workers, a healthy, clean environment, and equality for all. They fight against forced relocations, evictions, water and electricity cut offs, lying politicians, pollution, state repression, police brutality and land theft. The hall, bursting with people, brought home one message: “There is no Freedom for the Poor”.
“UnFreedom Day” was organized across racial divides from Wentworth, Chatsworth, Bayview, Isipingo, Umlazi, Chatsworth Flat Residents, Marianridge, Merebank, Sydenham, Newlands, Pinetown, Ward 15, Abahlali baseMjondolo (shackdwellers) movement branches from Kennedy Road, Foreman Road, Jahdu Place, Lacey Road, Shannon Drive and Reservoir Hills, as well as many other communities. There was a unity of purpose around the collective realization that the issues within each community are shared across borders and partitions that once may have divided them.
The day was bursting with inspiring talent, including gospel singers from Kennedy Road, the Clouded House girls dance troupe from Wentworth, Zwelithini Gamede from Kenville, the Crush hip-hop crew, Alan Murphy (a.k.a. REM) and Crush, Imfene from Foreman Road, Xhosa dancing, a drama performed by children about Chatsworth evictions, and many others…
There were also a number of speeches and testimonies about the conditions people are living in across eThekwini that continue to oppress them, including a call to support those who had lost shacks in Lacey Road after a recent fire and a moment of silence to commemorate Strini Moodley’s death led by Des D’Sa. There were powerful speeches made by Pine Town’s informal traders, Pastor Patrick Kakazi, Mbongeni Msomi from Ward 15, S’bu Zikode, Orlean Naidoo and others.
Mourning for these communities comprised not only of stories of hardship and oppression, but also a celebration of what they have in common – a celebration, in fact, of the unity, talent and determination that continues to grow, even in the face of such difficult and trying times. “UnFreedom Day” was a clear sign that a new, unified movement is growing across eThekwini municipality. It is a movement committed to stand together and to fight back, in opposition to the old antagonisms that once divided them, and to demand real freedom now.



